* four major river systems:
o the
o the
o the
o the entire
* six major landforms
o estuaries and tidal flats,
o floodplains,
o lowlands,
o the stone country,
o the outliers and
o the southern hills and basins;
o over 280 bird species
o over 60 mammal species
o over 50 freshwater species
o over 10 000 insects species
o over 1600 plant species.
The cultural and natural values of
Approximately half of the land in Kakadu is Aboriginal land under the Aboriginal Land Rights (
The Aboriginal traditional owners of the Park are descendants of various clan groups from the Kakadu area and have longstanding affiliations with this country. Their lifestyle has changed in recent years, but their traditional customs and beliefs remain very important. About 500 Aboriginal people live in the Park; many of them are traditional owners. All of Kakadu is jointly managed by Aboriginal traditional owners and the Australian Government’s Department of the Environment and Water Resources through a division known as Parks Australia. Park Management is directed by the Kakadu Board of Management.
Stage Two was declared on 28 February 1984. In March 1978, a claim was lodged under the Land Rights Act for the land included in Stage Two of Kakadu. The land claim was partly successful and, in 1986, three areas in the eastern part of Stage Two were granted to the Jabiluka Aboriginal Land Trust. A lease between the Land Trust and the Director of National parks was signed in March 1991.
In 1987, a land claim was lodged for the land in the former Goodparla and Gimbat pastoral leases that were to be included in Stage Three of Kakadu. The other area to be included in Stage Three – the area known as the Gimbat Resumption and the Waterfall Creek Reserve were later added to this land claim. The progressive declaration was due to the debate over whether mining should be allowed at Guratba (Coronation Hill) which is located in the middle of the area referred to as Sickness Country. The traditional owners’ wishes were ultimately respected and the Australian National Government decided that there would be no mining at Guratba.
In 1996, the land in Stage Three, apart from the former Goodparla pastoral leases, was granted to the Gunlom Aboriginal Land Trust and leased to the Director of National Parks to continue being managed as part of Kakadu.
Phillip Parker King, an English navigator entered the
Ludwig Leichhardt was the first land-based European explorer to visit the Kakadu region, in 1845 on his route from
Rock art painting at Ubirr.
In 1862 John McDouall Stuart travelled along the south-western boundary of Kakadu but did not see any people.
The first non-Aboriginal people to visit and have sustained contact with Aboriginal people in northern
There is no evidence that the Macassans spent time on the coast of
The British attempted a number of settlements on the northern Australian coast in the early part of the nineteenth century:
The industry began on the
Most of the buffalo hunting and skin curing was done in the dry season, between June and September, when buffaloes congregated around the remaining billabongs.
During the wet season hunting ceased because the ground was too muddy to pursue buffalo and the harvested hides would rot. The buffalo-hunting industry became an important employer of Aboriginal people during the dry-season months.
The extent to which missions have influenced Aboriginal society is the subject of debate. Some writers and anthropologists argue that missionaries, in seeking to ‘civilise and institutionalise’ Aboriginal people, forced them to abandon their lifestyle, language, religion and ceremonies—indeed, the whole fabric of their lives. Others argue that, although criticism can be levelled at the methods used to achieve their goal, the missionaries did care about the welfare of Aboriginal people at a time when wider Australian society did not.
A sawmill at Nourlangie Camp was begun by Chinese operators, probably before World War I, to mill stands of cypress pine in the area. After World War II a number of small-scale ventures, including dingo shooting and trapping, brumby shooting, crocodile shooting, tourism and forestry, began.
Nourlangie Camp was again the site of a sawmill in the 1950s, until the local stands of cypress pine were exhausted. In 1958 it was converted into a safari camp for tourists. Soon after, a similar camp was started at Patonga and at
Crocodile hunters often made use of the bush skills of Aboriginal people. By imitating a wallaby’s tail hitting the ground, Aboriginal hunters could attract crocodiles, making it easier to shoot the animals. Using paperbark rafts, they would track the movement of a wounded crocodile and retrieve the carcass for skinning. The skins were then sold to make leather goods. Aboriginal people became less involved in commercial hunting of crocodiles once the technique of spotlight shooting at night developed. Freshwater Crocodiles have been protected by law since 1964 and Saltwater Crocodiles since 1971.
The construction of the North Australia Railway line gave more permanency to the mining camps, and places such as Burrundie and Pine Creek became permanent settlements. The mining camps and new settlements drew many Aboriginal people away from Kakadu. No Aboriginal people are known to have worked in the mines but their exposure to alcohol and other drugs had a huge impact.
Small-scale gold mining began at Imarlkba, near Barramundi Creek, and Mundogie Hill in the 1920s and at Moline (previously called Eureka and Northern Hercules mine), south of the Park, in the 1930s. The mines employed a few local Aboriginal people.
In 1953 uranium was discovered along the headwaters of the
Early in the 1970s large uranium deposits were discovered at Ranger, Jabiluka and Koongarra. Following receipt of a formal proposal to develop the Ranger site, the Commonwealth Government initiated an inquiry into land use in the Alligator Rivers region. The Ranger Uranium Environmental Inquiry (known as the Fox inquiry) recommended, among other things, that mining begin at the Ranger site, that consideration be given to the future development of the Jabiluka and Koongarra sites, and that a service town be built (Fox et al. 1976, 1977). The Ranger mine and the service town (Jabiru) have had many and considerable impacts on Aboriginal people. Aboriginal people express varying opinions about mining.
The rain season (January to March/April) is characterised by warm temperatures and, as one would expect, rain. Most of the rain is associated with monsoonal troughs formed over
Most non Aboriginal people really only refer to the rain and dry seasons, but Aboriginal people Bininj/Mungguy identify as many as six seasons in the Kakadu region:
* Gunumeleng - mid-October to late December, pre-monsoon storm season with hot weather and building thunderstorms in the afternoons
* Gudjewg - from January to March, monsoon season with thunderstorms, heavy rain, and flooding; the heat and humidity generate an explosion of plant and animal life
* Banggerreng - April, the "knock 'em down storm" season where floodwater recedes but violent, windy storms knock down grasses
* Yegge - from May to mid-June, relatively cool with low humidity, the Aboriginal people historically started burning the woodlands in patches to 'clean the country' and encourage new growth for grazing animals
* Wurrgeng - from mid-June to mid-August, the cold weather season with low humidity; most creeks stop flowing and the floodplains quickly dry out
* Gurrung - from mid-August to mid-October, hot dry weather with ever shrinking billabongs Periods of torrential rain and long dry spells mean that Kakadu can change its appearance according to the season, so is a place deserving of more than one visit.
The distinctly different geographical areas of Kakadu have their own specialised flora. The environment referred to as ‘the Stone Country’ features ‘resurrection grasses’ that are able to cope with extreme heat and long dry spells followed by periods of torrential rain. Monsoon forests often develop in the cool moist gorges dissecting the stone country. The southern hills and basins support several endemic plants that are only found in Kakadu such as Eucalyptus koolpinensis near Jarrangbarnmi (Koolpin Gorge). Lowland areas form a large proportion of
The floodplains, which are inundated for several months each, year feature sedges such as spike rush as well patches of freshwater mangroves (itchy tree), pandanus and paper bark trees (Melaleuca). Varieties of water lilies, such as the blue, yellow and white snowflake, are commonly found in these areas. Estuaries and tidal flats are populated with varieties of mangroves (39 of the 47
On the tidal flats behind the mangroves, hardy succulents (samphire), grasses and sedges grow. Isolated pockets of monsoon forest grow along the coast and river banks. These forests contain several impressive trees, among them the banyan fig, which can be recognised by its large, spreading aerial roots, and the kapok tree, which has a spiny trunk, large, waxy red flowers and pods full of cotton-like material.
About 60 mammal species—marsupials and placental mammals—have been recorded in the Park. Most of them inhabit the open forest and woodlands and are nocturnal, making it difficult to see them. Others, such as wallabies and kangaroos (macropods), are active in the cooler parts of the day and are easier to see. However, recent surveys have revealed a disturbing decline of nearly all mammal species throughout Kakadu, including once common and widespread species such as northern quolls. Kakadu’s many habitats support more than 280 species of birds, or about one-third of
To date, 117 species of reptiles have been recorded in Kakadu. Being cold blooded, these animals rely on heat from an external source such as the sun to regulate their body temperature. This is not to say that reptiles are active only during the day; in fact, few snakes can withstand Kakadu’s midday heat and most are active at night.
Two species of crocodile occur in Kakadu: the Freshwater Crocodile (Crocodylus johnstonii) and the Estuarine, or Saltwater Crocodile (C. porosus). Freshwater Crocodiles are easily identified by their narrow snout and a single row of four large boney lumps called ‘scutes’ immediately behind the head. Estuarine Crocodiles do not have these scutes and their snout is broader. The maximum size for a ‘freshie’ is 3 metres, whereas a ‘saltie’ can exceed 6 metres.
Kakadu’s 25 frog species are extremely well adapted to the region’s climatic extremes. Many remain dormant during rainless times. With the onset of the wet season, when the billabongs and swamps start to fill with water, the night air is filled with the sounds of frogs such as the northern bullfrog and the marbled frog. As the water builds up, frogs and tadpoles have an abundance of food, such as algae, vegetation, insects, dragonfly nymphs, and other tadpoles. Not all of Kakadu’s frogs are found in the wetlands: many live in the lowland forests.
Fifty-three species of freshwater fish have been recorded in Kakadu’s waterways; eight of them have a restricted distribution. In the Magela Creek system alone, 32 species have been found. In comparison, the Murray–Darling river system, the most extensive in
Despite the fact that Kakadu supports more than 10,000 species of insect, these creatures are often overlooked by visitors. Among the insect groups are grasshoppers, beetles, flies, termites, butterflies and moths, bees, wasps, ants, dragonflies and damselflies, caddis flies, non-biting midges and mayflies. The great variety of insects is a result of the varied habitats and relatively high temperatures throughout the year.
Perhaps the most striking insect-created features in the Park are the termite mounds. The mounds in the southern part of the Park are particularly large and impressive. Leichhardt’s grasshopper, in colours of orange, blue and black, is perhaps the most spectacular insect found in Kakadu. It is also found on the Arnhem Land plateau and in
Much of Kakadu was under a shallow sea approximately 140 million years ago, with the escarpment wall formed from sea cliffs and
Chasms and gorges form a network that dissects the rocky platforms on the plateau. The plateau top is a harsh, dry environment where water drains away quickly and top soil is scarce in most areas. Sparse pockets of open forest and woodlands have developed in these areas. However creeks have carved deep gorges in the escarptment in which tall monsoon forests grow. These areas form microclimates for plants and animals and often serve as a refuge during the dry season. Allosyncarpia ternata, a large shady tree found only in the Kakadu and
The outliers are essentially pieces of the
During the wet season, water carried down from the
The southern hills and basins cover a large area in the south of the Park, including the headwaters of the
Kakadu’s coast and the creeks and river systems under tidal influence (extending about 100 kilometres inland) make up this landform. The shape of the estuaries and tidal flats varies considerably from the dry season to the wet season. During the dry season tidal action deposits silt along the river beds and banks. During the wet season the river beds are eroded by the floodwaters and large quantities of fresh and saline water flow out across the tidal flats, where silt is deposited. Large silt loads are also carried out to sea, some of the silt being deposited as a nutrient rich layer on the sea floor, contributing to the muddy waters that characterise Kakadu’s coastline.
The estuaries and tidal flats are home to an array of plants and animals adapted to living in the oxygen-deficient saline mud. The dominant habitats are mangrove swamps and samphire flats. Where freshwater springs occur along the coasts and river banks, isolated pockets of coastal monsoon rainforests form.
* Hunting - animals were often painted to increase their abundance and to ensure a successful hunt by placing people in touch with the spirit of the animal
* Religious significance - at some sites paintings depict aspects of particular ceremonies
* Stories and learning - stories associated with the Creation Ancestors, who gave shape to the world were painted
* Sorcery and magic - paintings could be used to manipulate events and influence people's lives; fun-for play and practice.
There are also images of the Rainbow Serpent said to have created much of the landscape as well as mischievous Mimi spirits and the story of the Namarrgarn Sisters. Many stories connected to Aboriginal rock are highly complex and linked to other stories. Often the true meanings have been lost, but they all have a purpose which is usually to serve as a lesson or a warning to the young or to those passing through the area.
Nourlangie is located in an outlying formation of the Arnhem Land Escarpment. There are a number of shelters in amongst this large outcrop linked by paths and stairways. The shelters contain several impressive paintings that deal with creation ancestors. The stories connected to these artworks are known only to certain Aboriginal people and remain secret.
Anbangbang Billabong lies in the shadow of Nourlangie Rock and is inhabited by a wide range of wildlife which would have sustained traditional Aboriginal people well.
Nanguluwur is a small art site, near Nourlangie, which displays several rock art styles. These include hand stencils, dynamic figures in large head-dresses carrying spears and boomerangs, representations of Namandi spirits and mythical figures, including Alkajko, a female spirit with four arms and horn-like protuberances. There is also an interesting example of ‘contact art’ depicting a two-masted sailing ship with anchor chain and a dinghy trailing behind.
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